For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. "Come, and let us return to the Lord: for He hath torn, and He will heal us. Nor did God create these each by himself, and join them together as alien by birth: but He created the one St. 13-16).4. Hear my prayer, O God; and hide not Thyself from my petition. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN MIGHT, BUT DOES NOT, KNOW OF HIMSELF. vi. The duties of that Covenant are God's law; and the demands of the law are all made John CunninghamThe Ordinance of CovenantingIntroduction. So that whenever we are on the point of doing or saying anything cowardly, or mean, or false, or impure, or proud, or conceited, or unkind, the remembrance that God is looking on shall instantly flash across us and help us to beat down our enemy. And this will generally be just when we are tempted to do wrong, or perhaps just when we are actually beginning to do it: some secret sin of which no one knows or dreams perhaps, some self-indulgence, which we dare not deny that God condemns. It is common-sense the common-sense of religion. Those who are always hearing pure and high principles set forth as the guides of life learn to value and to know them even faster than they can learn to live by them. Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. And this will generally be just when we are tempted to do wrong, or perhaps just when we are actually beginning to do it: some secret sin of which no one knows or dreams perhaps, some self-indulgence, which we dare not deny that God condemns. Before the Searcher of hearts all mankind must appeal to mere and sovereign mercy. So that whenever we are on the point of doing or saying anything cowardly, or mean, or false, or impure, or proud, or conceited, or unkind, the remembrance that God is looking on shall instantly flash across us and help us to beat down our enemy. That the Ruler Should be Always Chief in Action. (Weekly Pulpit. S. Thomas, On the Beatific Vision, I., xii. Before the Searcher of hearts all mankind must appeal to mere and sovereign mercy. (Weekly Pulpit. Don't forsake the works of your own hands. The thought will flash across us that God sees us. Thomas AquinasOn Prayer and The Contemplative LifeEpistle Xlvii. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. ad probam IV. God has made us so. "(Archbishop Temple. 7 ad 3m II. I will ask you three questions suggested by the words themselves, and according to your answer to these three questions, shall be Charles Haddon SpurgeonSpurgeon's Sermons Volume 5: 1859Question of the Contemplative LifeI. Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. CONTINUALLY I am clearing the ground and laying the foundation of eternal salvation in the Grace of God which was manifested in Christ Jesus when He came into the world to save sinners. (4)In the dark as well as the light.3. The brilliant searchlight sweeping the broad ocean and revealing even the smallest craft on its surface is but a faint type of the Eternal Light from which no sinner can hide his sin. 5, 6. The Lord will perfect that which concerns me. Before the Searcher of hearts all mankind must appeal to mere and sovereign mercy. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. 18, 19. G. T. Shedd, D. D.)God's presenceArchbishop Temple. To Dominicus, Bishop. --The Life and Writings of St. Hilary of Poitiers. GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN MIGHT, BUT DOES NOT, KNOW OF HIMSELF. The text, however, itself, is its own guard. If we had such a window we should pray for shutters, and should keep them closed.God omniscientWeekly Pulpit. In a declaration of faith, you are also speaking for all the elements in heaven to hear you, for everything on the earth to hear you and for all the forces and powers of darkness to hear you so they are all bound to cooperate with, surrender and submit to the Word of God. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. --The Life and Writings of St. Hilary of Poitiers. Perfect peace, that's the promise. Nay, more, this process of self-inspection may go on indefinitely, and the man grow more and more thoughtful, and obtain an everlastingly augmenting knowledge of what he is and what he does, so that it shall seem to him that he is penetrating so deeply into those dim and shadowy regions of consciousness where the external life takes its very first start, and then he may be sure that God understands the thought that is afar off, and deep down, and that at this lowest range and plane in his experience he besets him behind and before.II. The Church of the Holy Sepulchre. 19-22).3. It is the speech of the soul face to face with God. Rom. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. To Dominicus, Bishop. "To church, sir," was the reply "What to do there?" And lest the presence of God should be too much for us, Christ has taken human nature on Him, and has provided that He will be always with us as long as the world shall last. So, too, by living in the presence of God and, as it were, in the courts of heaven, we shall assuredly learn something of a heavenly tone, and shake off some of that coarse worldliness, that deeply ingrained selfishness, that silly pride and conceit which now spoils our very best service. He compasseth man's path, and his lying down, and is acquainted with all his ways. 13-16).4. We could never discharge our duties properly if we were to be perpetually distracted by the consciousness of what was around us: and, above all, we might be daunted by the perpetual thought of the presence of God, and so be paralyzed instead of helped. AugustineOf Holy Virginity. And this will generally be just when we are tempted to do wrong, or perhaps just when we are actually beginning to do it: some secret sin of which no one knows or dreams perhaps, some self-indulgence, which we dare not deny that God condemns. S. Thomas, On the Beatific Vision, I., xii. This is living with God. But once let a man or woman reach this assurance that through all the various scenes of life God is moulding them, and even by the "strokes of doom" fashioning them "to shape and use," and all the life sparkles with glad significance. 5, 6. The worst has been seen, and that too by the holiest of beings, and yet eternal glory is offered to us! St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. ", 2. 157 views, 7 likes, 9 loves, 29 comments, 4 shares, Facebook Watch Videos from Miller Memorial Baptist Church: Sunday, February 26, 2023~ Reverend Damaris Y Walker, Esq., Pastor ~ Scripture: Song of. The duties of that Covenant are God's law; and the demands of the law are all made John CunninghamThe Ordinance of CovenantingIntroduction. It is perfectly plain from the elevated central point of view where we now stand, and in the focal light in which we now see, that no man can be justified before God upon the ground of personal character; for that character, when subjected to God's exhaustive scrutiny, withers and shrinks away. vi. Self-consciousness has been the problem of the philosophic mind in all ages; and the mystery is not yet unravelled. Think of all those who, on the night of the Passover, came out of Egypt, but yet never entered into Canaan; their carcasses fell in the wilderness, because of their unbelief. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. (2)His knowledge of us is entire, complete.2. Hilary of PoitiersThe Life and Writings of St. Hilary of PoitiersPsalmsThe piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN MIGHT, BUT DOES NOT, KNOW OF HIMSELF. He is a "faithful Creator," and if you are seeking to answer the end for which He made you, His everlasting honour binds Him to fulfil His part. OURSELVES. For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. 3. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. 1. Wherefore a few witnesses, which the Lord deigns to suggest to my mind, I proceed to mention, from out the teaching of Christ concerning humility, such as perhaps may be enough for my purpose. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. Today, the LORD will perfect that which concerns me and my family. For the Chief Musician. Hoyt, D. D.)God's knowledge of manW. That act whereby another being knows my secret thoughts and inmost feelings is most certainly inexplicable.I. But if that knowledge whereby man knows himself is mysterious, then certainly that whereby God knows him is far more so. The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. We do not agree with Momus, neither are we of his mind who desired to have a window in his breast that all men might see his heart. cxxxviii. It is the speech of the soul face to face with God. We become unconscious of everything by long use. it is further asked; for while all must admit the force of the arguments you have urged, yet there are facts which it seems to us may reasonably lead you to feel less confident than you now seem to be. He prophesies that the kings of the earth shall praise God7. Psalm 138:8 Choice comfort for a young believer As every state has its dangers, so the peril of religious concern is despondency. ad probam IV. The brilliant searchlight sweeping the broad ocean and revealing even the smallest craft on its surface is but a faint type of the Eternal Light from which no sinner can hide his sin. 2. (Admonition 23.) 6. In short, to live with God is to be perpetually rising above the world; to live without Him is to be perpetually sinking into it, and with it, and below it. That act whereby another being knows my secret thoughts and inmost feelings is most certainly inexplicable.I. For if God's exhaustive knowledge of the human heart waken dread in one of its aspects, it starts infinite hope in another. vi. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? He does it because it is the good pleasure of His will to do it. To Dominicus, Bishop. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple St. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. Then , 1. Forasmuch as Each Man is a Part of the Human Race Wherefore a Few Witnesses, which the Lord Deigns to Suggest to My Mind Letter Xliii a Consolatory Letter to the Parents of Geoffrey. 18, 19. That of welcoming the Divine searching (vers. Ps. AugustineOn the Good of MarriagePrayer Out of the Deep. III. If we had such a window we should pray for shutters, and should keep them closed.God omniscientWeekly Pulpit. Before the Searcher of hearts all mankind must appeal to mere and sovereign mercy. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance." What we may comprehend as seeing a slow response is due to God not listening to us, we are not taking time to be patient. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. A Consolatory Letter to the Parents of Geoffrey. He must be prepared for the Kingdom that has been prepared for him Saint Bernard of ClairvauxSome Letters of Saint Bernard, Abbot of ClairvauxThat the Ruler Should be Always Chief in Action. able characteristics of a rational being is the power of self-inspection. 1. We become unconscious of everything by long use. Thoughtfulness soon degenerates into distrust, and holy anxiety easily rusts into unbelief. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. [2105] And these without all controversy we take to be humble. Give me to see, and know that I am thine in an everlasting Covenant, which cannot be broken: that from having committed my soul-concerns into thy hands; all my earthly interests I may safely leave at the disposal; and that . He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple St. . Gregory to Dominicus, Bishop of Carthage [1454] . 4. 1, 2. vi. And here let us look upon the bright as well as the dark side of this subject. If that Being has gone down into these depths of human depravity, and seen it with a more abhorring glance than could ever shoot from a finite eye, and yet has returned with a cordial offer to forgive it all, and a hearty proffer to cleanse it all away, then we can lift up the eye in adoration and in hope. But if that knowledge whereby man knows himself is mysterious, then certainly that whereby God knows him is far more so. He then that has no care to keep peace refuses to bear the fruit of the Spirit. II. Hear my prayer, O God; and hide not Thyself from my petition. Try to cherish an abiding sense of God's presence. For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. That He will complete the work. Ps. The word, "me," in the text, cannot be appropriated by any man, unless he, in some respects, resembles the character of David, who penned this psalm. If you look at it, you will see that there is in its bowels a full description of a true Christian. Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. Said Milton, speaking of his travels abroad when a young man: "I again take God to witness that in all places where so many things are considered lawful, I lived sound and untouched from all profligacy and vice, having this thought perpetually with me, that though I might escape the eyes of men, I certainly could not the eyes of God."4. 23, 24). The duties of that Covenant are God's law; and the demands of the law are all made John CunninghamThe Ordinance of CovenantingIntroduction. )God all-seeing:In the mythology of the heathen, Momus, the god of fault-finding, is represented as blaming Vulcan, because in the human form, which he had made of clay, he had not placed a window in the breast, by which whatever was done or thought there might easily be brought to light. (2)Unseen world.(3)Everywhere. G. T. Shedd, D. D.: One of the most remark. Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. 17, 18).2. )God all-seeing:In the mythology of the heathen, Momus, the god of fault-finding, is represented as blaming Vulcan, because in the human form, which he had made of clay, he had not placed a window in the breast, by which whatever was done or thought there might easily be brought to light. "Blessed are the poor in spirit, for theirs is the Kingdom of Heaven." God often perfects that which truly concerns us by taking us away from that which never ought to concern us. The simple question, then, which meets us is, Wilt thou know thyself here, and now, that thou mayest accept and feel God's pity; or wilt thou keep within the screen, and not know thyself until beyond the grave, and then feel God's judicial wrath? "(Archbishop Temple. 2. Though the transgressor is ignorant of much of his sin, because, at the time of its commission, he sins blindly as well as wilfully, and unreflectingly as well as freely; and though the transgressor has forgotten much of that small amount of sin, of which he was conscious, and by which he was pained, at the time of its perpetration; though, on the side of man, the powers of self-inspection and memory have accomplished so little towards this preservation of man's sin, yet God knows it all, and remembers it all. The duties of that Covenant are God's law; and the demands of the law are all made John CunninghamThe Ordinance of CovenantingIntroduction. When David said the Lord will perfect that which concerns me, he was making a declaration of faith. God is really at work on our behalf. But if that knowledge whereby man knows himself is mysterious, then certainly that whereby God knows him is far more so. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. That God had made the light, but had not made the sun? If you look at it, you will see that there is in its bowels a full description of a true Christian. S. Augustine, Of the Perfection of Human Righteousness, viii. S. Augustine, Of the City of God, xix. That of welcoming the Divine searching (vers. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. "Forsake not the works of Thine own hands." Is it not a strange thing that the advanced believer, when he reaches to the very height of piety, just comes to the spot where he commenced? The worst has been seen, and that too by the holiest of beings, and yet eternal glory is offered to us! The proposals of that Covenant include its promises and its duties. That of welcoming the Divine searching (vers. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things.

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the lord will perfect that which concerns me sermon