holy thursday mass order pdf

23. The Council of Trent already recognized the great catechetical value contained in the celebration of Mass but was unable to bring out all its consequences in regard to actual practice. General Norms for the Liturgical Year and the Calendar, nos. The bread and wine are placed on the altar by the priest to the accompaniment of the prescribed formulas. Ex 12:1-8, 11-14. <> While the organ is to be accorded pride of place, other wind, stringed, or percussion instruments may be used in liturgical services in the dioceses of the United States of America, according to longstanding local usage, provided they are truly apt for sacred use or can be rendered apt. 4 0 obj On weekdays of the Easter Season, memorials of Saints may rightly be celebrated fully. 327. THE ORDER OF MASS 7. you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. Votive Masses of the mysteries of the Lord or in honor of the Blessed Virgin Mary or of the Angels or of any given Saint or of all the Saints may be said for the sake of the faithfuls devotion on weekdays in Ordinary Time, even if an optional memorial occurs. From the Haec ergo dona (Let your Spirit come upon) to the Et supplices (May all of us who share) inclusive, all the concelebrants speak all the following together: The Haec ergo dona (Let your Spirit come upon) with hands extended toward the offerings; The Qui cum passioni (Before he was given up to death) and the Simili modo (When supper was ended) with hands joined; The Memores igitur (In memory of his death) and the Et supplices (May all of us who share) with hands extended. The diocesan Bishop, moreover, should use the counsel and help of this commission whenever it comes to laying down norms on this matter, approving plans for new buildings, and making decisions on the more important issues.[113]. The concelebrants approach the altar one after another or, if two chalices are used, two by two. The Place for the Reservation of the Most Holy Eucharist, 314. 58. Then, facing the people and extending his hands, the priest greets the people, using one of the formulas indicated. The psalmists role is to sing the Psalm or other biblical canticle that comes between the readings. In coming to the altar, when no deacon is present, the lector, wearing approved attire, may carry the Book of the Gospels, which is to be slightly elevated. 54, 62-69: AAS 87 (1995), pp. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. %PDF-1.7 The homily should ordinarily be given by the priest celebrant himself. At the end, the lector says the acclamation, Verbum Domini (The word of the Lord), and all respond, Deo gratias (Thanks be to God). When, in the dioceses of the United States of America, other cloths are used in addition to the altar cloth, then those cloths may be of other colors possessing Christian honorific or festive significance according to longstanding local usage, provided that the uppermost cloth covering the mensa (i.e., the altar cloth itself) is always white in color. However, insofar as possible, he stands back slightly, behind the concelebrating priests standing around the principal celebrant. The faithful, and especially the family of the deceased, should be urged to participate in the Eucharistic Sacrifice offered for the deceased person also by receiving Holy Communion. 57; Codex Iuris Canonici, can. 838 3. In the Liturgy of the Eucharist, everything is done as in a Mass with a congregation, with the following exceptions. If the concelebrants Communion is by intinction, the principal celebrant receives the Body and Blood of the Lord in the usual way, but making sure that enough of the precious Blood remains in the chalice for the Communion of the concelebrants. 177. <> 173. [94] Cf. 376. On solemnities the priest is bound to follow the calendar of the church where he is celebrating. 151. Intercessions: By which expression is given to the fact that the Eucharist is celebrated in communion with the entire Church, of heaven as well as of earth, and that the offering is made for her and for all her members, living and dead, who have been called to participate in the redemption and the salvation purchased by Christs Body and Blood. 128. The Traditional Latin Mass (TLM), practiced in one form or another for over 1500 years by an ever-increasing number of peoples and nations and in possession of a . Gospel Acclamation Mass for Our Lady of Sorrows Brian D. Kuzmin : Glory and praise, glory and praise to you, Lord Jesus Christ; to you, Lord Jesus Christ. 0000004659 00000 n 59. On the weekdays in Ordinary Time, however, besides the orations from the previous Sunday, orations from another Sunday in Ordinary Time may be used, or one of the prayers for various needs provided in the Missal. He consumes a little of the Blood of Christ and hands the chalice to the deacon or a concelebrant. 211. 94. Upon returning to the middle of the altar, the priest, facing the people and extending and then joining his hands, invites the people to pray, saying, Orate, fratres (Pray, brethren). These, however, are so closely interconnected that they form but one single act of worship. 31). The people answer, Amen. In each of the Eucharistic Prayers, these formulas are to be modified according to the requirements of grammar. [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. Amen. [16] Cf. 1. [101] Cf. liturgy of the word first reading _____ exodus 12: 1-8, 11-14 . [6] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Amen. Also on or close to the altar, there is to be a cross with a figure of Christ crucified. 0000003750 00000 n Given at the General Secretariat of the United States Conference of Catholic Bishops, Washington, D.C., on March 19, 2003, the Feast of Saint Joseph, Husband of the Blessed Virgin Mary. good, and the good of all his holy Church. [122] Moreover, benches or chairs should be arranged, especially in newly built churches, in such a way that the people can easily take up the postures required for the different parts of the celebration and can easily come forward to receive Holy Communion. When the Prayer of the Faithful is completed, all sit, and the Offertory chant begins (cf. [141] Cf. 59. Through the entire celebration, the acolyte is to approach the priest or the deacon, whenever necessary, in order to present the book to them and to assist them in any other way required. In certain cases, readings are provided that highlight some particular aspect of the spiritual life or activity of the Saint. THE BREAD AND WINE FOR CELEBRATING THE EUCHARIST. 76. 2628 0 obj <>stream 284. 53). Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. Before Communion is given to the minister, the Communion Antiphon is said by the minister or by the priest himself. [27], 18. [23] In it, moreover, during the course of the year, the mysteries of redemption are recalled so as in some way to be made present. It is appropriate that this place be ordinarily a stationary ambo and not simply a movable lectern. 283. 105. Hence, the Church teaches us to participate in the Holy Mass regularly on Sundays and on Holydays of obligation and also on weekdays, whenever possible. This should take place under the direction of the rector of the church and after the consultation with the faithful about things that directly pertain to them. Then the priest says the prayer which is customarily known as the collect and through which the character of the celebration is expressed. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [107] Cf. 13: AAS 81 (1989), p. 910. 200. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Liturgy of the Word is to be celebrated in such a way as to promote meditation, and so any sort of haste that hinders recollection must clearly be avoided. 67. 84. 328. For this people is the People of God, purchased by Christs Blood, gathered together by the Lord, nourished by his word. During the procession to the altar, the Entrance chant takes place (cf. A duly instituted acolyte, as an extraordinary minister, may, if necessary, assist the priest in giving Communion to the people. 767 , [64] Cf. no. In this manner the Church, while remaining faithful to her office as teacher of truth safeguarding things old, that is, the deposit of tradition, fulfills at the same time another duty, that of examining and prudently bringing forth things new (cf. If, however, the Bishop is celebrating outside his own diocese, after the words Papa nostro N. (N., our Pope), he adds, et me indigno famulo tuo, et fratre meo N., Episcopo huius Ecclesiae N. (me, your unworthy servant, and my brother N., the Bishop of this Church of N.). The purpose of the Symbolum or Profession of Faith, or Creed, is that the whole gathered people may respond to the word of God proclaimed in the readings taken from Sacred Scripture and explained in the homily and that they may also call to mind and confess the great mysteries of the faith by reciting the rule of faith in a formula approved for liturgical use, before these mysteries are celebrated in the Eucharist. When the homily is completed, a period of silence may be observed. 242. In the dioceses of the United States of America, for a good reason, on special occasions (for example, in the case of a funeral, a wedding, or when civic leaders are present) the priest may offer the sign of peace to a few of the faithful near the sanctuary. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If Communion is received by drinking directly from the chalice, one or other of two procedures may be followed: The principal celebrant, standing at the middle of the altar, takes the chalice and says quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life). Sacrosanctum Concilium, nos. 22. He places a small piece in the chalice, saying quietly, Haec commixtio (May this mingling). Certain specific features to be observed in a concelebrated Mass are noted in their proper place (cf. Tertullian, Adversus Marcionem, IV, 9: Corpus Christianorum, Series latina, Turnhout, Belgium, 1953- (hereafter, CCSL), 1, p. 560. 2. 7). The lector reads from the ambo the readings that precede the Gospel. 207. The Ceremonial of Bishops sets the context in no. 138. These may be used in place of the text corresponding to the reading whenever the Psalm is sung. 309. When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way. 149. 938 2; John Paul II, Apostolic Letter Dominicae Cenae, 24 February 1980, no. Where it is indicated in the rubrics, the celebrant is permitted to adapt them somewhat in order that they respond to the understanding of those participating. [52] Cf. If, however, there is no Offertory chant and the organ is not played, in the presentation of the bread and wine the priest may say the formulas of blessing aloud, to which the people make the acclamation, Benedictus Deus in saecula (Blessed be God for ever). Ritual Masses are connected to the celebration of certain Sacraments or Sacramentals. Moderation should be observed in the decoration of the altar. 37-40. It is therefore of the greatest importance that the celebration of the Massthat is, the Lords Supperbe so arranged that the sacred ministers and the faithful taking part in it, according to the proper state of each, may derive from it more abundantly[26] those fruits for the sake of which Christ the Lord instituted the Eucharistic Sacrifice of his Body and Blood and entrusted it to the Church, his beloved Bride, as the memorial of his Passion and Resurrection. The Roman Rite constitutes a notable and precious part of the liturgical treasure and patrimony of the Catholic Church. [58] Cf. -in vesting order for C, biretta, amice, alb, white23 cincture, maniple, stole and chasuble.-white cope and humeral veil for the Translation.24 The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. 306. In building new churches, it is preferable to erect a single altar which in the gathering of the faithful will signify the one Christ and the one Eucharist of the Church. 391. 100-106 may also be entrusted by a liturgical blessing or a temporary deputation to suitable lay persons chosen by the pastor or rector of the church. From the Supplices ergo te, Domine (And so, Father, we bring you these gifts) to the Respice, quaesumus (Look with favor) inclusive, all the concelebrants speak all the following together: The Supplices ergo te, Domine (And so, Father, we bring you these gifts) with hands extended toward the offerings; The Ipse enim in qua nocte tradebatur (On the night he was betrayed) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look at them and, afterwards, bow profoundly; The Memores igitur (Father, calling to mind) and the Respice, quaesumus (Look with favor) with hands outstretched. Then the priest places the paten and the chalice on the corporal. In the name of the Father, and of the Son, and of the Holy Spirit. 8 0 obj Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. The intercessions Ipse nos (May he make us an everlasting gift), Haec hostia nostrae reconciliationis (Lord, may this sacrifice), and Fratres nostros (Welcome into your kingdom) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. To be held in high regard is that concelebration in which the priests of each diocese concelebrate with their own Bishop at a stational Mass, especially on the more solemn days of the liturgical year, at the Ordination Mass of a new Bishop of the diocese or of his Coadjutor or Auxiliary, at the Chrism Mass, at the Evening Mass of the Lords Supper, at celebrations of the Founder Saint of a local Church or the Patron of the diocese, on anniversaries of the Bishop, and, lastly, on the occasion of a Synod or a pastoral visitation. This Mass is a time for Catholics to remember the Last Supper where Jesus and his apostles gathered to celebrate Passover. [90] Cf. 156. Then the Act of Penitence takes place, and, if required by the rubrics, the Kyrie and Gloria are said. In this way greater consideration will also be given to some aspects of the celebration that have sometimes been accorded less attention in the course of time. If, however, a deacon or another priest is not present, the priest celebrant himself should read the Gospel. It may be appropriate to observe such periods of silence, for example, before the Liturgy of the Word itself begins, after the first and second reading, and lastly at the conclusion of the homily. 120-169) the minister saying the peoples parts as appropriate. The entire congregation remains seated and listens but, as a rule, takes part by singing the response, except when the Psalm is sung straight through without a response. The gestures and posture of the faithful (cf. It is appropriate that actions and processions of this sort be carried out with decorum while the chants proper to them occur, in keeping with the norms prescribed for each. There the deacon, with hands joined, greets the people, saying, Dominus vobiscum (The Lord be with you). 9. Then, with hands extended, he says the prayer itself together with the other concelebrants, who also pray with hands extended and with the people. 361. 209. The Gloria is intoned by the priest or, if appropriate, by a cantor or by the choir; but it is sung either by everyone together, or by the people alternately with the choir, or by the choir alone. nos. I am your servant, the son of your handmaid; you have loosed my bonds. 107. endobj The people rise and make their response: Suscipiat Dominus (May the Lord accept). The priest then washes his hands at the side of the altar, a rite that is an expression of his desire for interior purification. At its conclusion, he joins his hands and, together with everyone present, sings or says aloud the Sanctus (cf. [43] It is with good reason, therefore, that they are called the presidential prayers.. @1N$BP Harmonious planning and carrying out of the rites will be of great assistance in disposing the faithful to participate in the Eucharist. In the celebration of the Mass with a congregation, the readings are always proclaimed from the ambo. In this way a richer collection of texts is available, by which the prayer life of the faithful is more abundantly nourished. 297. These prayers are addressed to God in the name of the entire holy people and all present, by the priest who presides over the assembly in the person of Christ. 45. This sample provides several options. 268. no. 263. Among Masses of this kind are included Ritual Masses, Masses for Various Needs, Masses for Various Circumstances, and Votive Masses. [57] Cf. The cross adorned with a figure of Christ crucified and perhaps carried in procession may be placed next to the altar to serve as the altar cross, in which case it ought to be the only cross used; otherwise it is put away in a dignified place. When the distribution of Communion is completed, the deacon returns to the altar with the priest and collects the fragments, if any remain, and then carries the chalice and other sacred vessels to the credence table, where he purifies them and arranges them in the usual way while the priest returns to the chair. 940; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If there is to be a second reading before the Gospel, the lector proclaims it from the ambo. It is a praiseworthy practice to cover the chalice with a veil, which may be either the color of the day or white. The singing at this time is done either alternately by the choir and the people or in a similar way by the cantor and the people, or entirely by the people, or by the choir alone. MASS OF THE LORD'S SUPPER Lent ends with the beginning of the Mass of the Lord's Supper on the evening of Holy Thursdaythe only Mass permitted on this day. 56: AAS 56 (1964), p. 890. 3: AAS 72 (1980), pp. xb```b`` f`e`x @16G101oy?wp(TY%!WIR!m2MT-+~TY1A Dfei+; h``acR 0000013227 00000 n 362. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. Hence, it is desirable that these duties be suitably distributed among several acolytes. After the first reading comes the responsorial Psalm, which is an integral part of the Liturgy of the Word and holds great liturgical and pastoral importance, because it fosters meditation on the word of God. In the local Church, first place should certainly be given, because of its significance, to the Mass at which the Bishop presides, surrounded by his presbyterate, deacons, and lay ministers,[91] and in which the holy people of God participate fully and actively, for it is there that the preeminent expression of the Church is found. It is appropriate that, before being put into liturgical use, the organ be blessed according to the rite described in the Roman Ritual.[124]. One and the same priest celebrant must always exercise the presidential office in all of its parts, except for those parts which are proper to a Mass at which the Bishop is present (cf. [155] Cf. He should, moreover, remember that the selection of different parts is to be made in agreement with those who have some role in the celebration, including the faithful, in regard to the parts that more directly pertain to each. Accompanied by two ministers with lighted candles, the veiled cross is brought to the center of the sanctuary in procession. Because, however, the celebration of the Eucharist, like the entire Liturgy, is carried out through perceptible signs that nourish, strengthen, and express faith,[31] the utmost care must be taken to choose and to arrange those forms and elements set forth by the Church that, in view of the circumstances of the people and the place, will more effectively foster active and full participation and more properly respond to the spiritual needs of the faithful. 198. a. trailer All Masses without an assembly are forbidden. Consequently, it is preferable that the tabernacle be located, according to the judgment of the diocesan Bishop. 1: AAS 65 (1973), pp. 285. In the dioceses of the United States of America, acolytes, altar servers, lectors, and other lay ministers may wear the alb or other suitable vesture or other appropriate and dignified clothing. 3: AAS 89 (1997), p. 864. General Norms for the Liturgical Year and the Calendar, nos. This applies to all vessels which hold the hosts, such as the paten, the ciborium, the pyx, the monstrance, and other things of this kind. [15] Since no Catholic would now deny the lawfulness and efficacy of a sacred rite celebrated in Latin, the Council was also able to grant that the use of the vernacular language may frequently be of great advantage to the people and gave the faculty for its use.1[16] The enthusiasm in response to this measure has been so great everywhere that it has led, under the leadership of the Bishops and the Apostolic See itself, to permission for all liturgical celebrations in which the people participate to be in the vernacular, for the sake of a better comprehension of the mystery being celebrated. 62-64). The Creed is sung or recited by the priest together with the people (cf. Care should be taken, however, to ensure the authenticity of such relics. 81. By Mass with a congregation is meant a Mass celebrated with the participation of the faithful.

Barn Builders Sacramento Ca, Coke Mouth Urban Dictionary, Zr3 Star System Location, Crystals For Perfectionism, Articles H